Even thousands of years ago , creative types had to worry about protecting their rational property . Their approaching to discourage plagiarisation and stealing may not have been too dissimilar from the restrain warnings we see today , but they were far more originative and amusive .
Sometimes hoi polloi come to me and ask , “ How did knightly filmmakers protect their DVDs from buccaneering ? ” And I assure them that so few house had DVD players during the thousand or so year between the fall of the Roman Empire and the Renaissance that it really never became much of an issue .
But this is not to say that the medievals did n’t face problems safeguarding their intellectual property . Indeed , Christian Bible owner were so distressed about theft and harm to their property that they often let in what is known as a “ ledger jinx ” on the inner cover or on the last leafage of their holograph , warning away anyone who might do the book some harm . And in this , I subject , they were a caboodle like modern daylight Hollywood . For a book curse is essentially the same as that little FBI word of advice that bug out up whenever you assay to follow a moving picture : a toothless textual matter appeal included by the medium ’s maker meant to frighten the foolish . The appealingness only work if you believe that Word are special , potent trick .

As you could see in the image above [ if you supervene upon ‘ videodisk ’ with ‘ Koran ’ ] the medieval scribe responsible for for these book curses were a pinch more creative than the boilerplate - chuck lawyerbots of today . As for what they in reality looked like , here ’s a particularly pretty one from Yale ’s Beinecke MS 214 :
It learn :
In the name of the Father and the Son and the Holy Spirit , Amen . In the one thousand two hundred twenty - ninth year from the avatar of our Lord , Peter , of all monks the least significant , gave this book to the [ Benedictine monastery of the ] most blessed martyr , St. Quentin . If anyone should slip it , let him know that on the Day of Judgment the most beatific sufferer himself will be the accuser against him before the facial expression of our Lord Jesus Christ .

The main book on the subject is Marc Drogin ’s 1983Anathema ! : Medieval Scribes and the chronicle of Book Curses . Chances are , if you see a script jinx quote on the Internet , it was originally pick from Drogin . A few of the more democratic include :
Should anyone by craft of any gimmick whatever abstract this ledger from this berth may his soul sustain , in retribution for what he has done , and may his name be erased from the Word of the keep and not memorialize among the Blessed .
— attributed to a sixteenth - 100 French missal belong to a man named Robert

Thys boke is one
And Godes kors ys anoder ;
They take the short ton ,

God gefe them the toder .
[ This book is one ( thing ) ,
And God ’s torment is another ;

They that take the one ,
God gives them the other . ]
— feel in various Middle English Scripture .

This script belong to Christ Church , Canterbury [ … ] may whoever destroys this title , or by endowment or sales agreement or lon or exchange or theft or by any other gimmick knowingly alienates this rule book from the aforementioned Christ Church incur in his life the imprecation of Jesus Christ and of the most splendid Virgin His Mother , and of Blessed Thomas , Martyr . Should however it please Christ [ … ] may his soul be hold open in the Day of Judgment .
— Trinity College Library MS 163
This Middle English oath is written as if talk by the book itself :

Wher so ever y be come over all
I belonge to the Chapell of gunvylle hall ;
He shal be anathemize by the grating sentens

That felonsly faryth and berith me thens .
And whether he bere me in pooke or sekke ,
For me he shall be hang by the nekke ,

( I am so well beknown of dyverse men )
But I be restored theder agen
[ Wherever I might end up over all ,

I belong to the Chapel of Gonville Hall ;
He that feloniously ferries me and bears me from thence
Shall be beshrew by this groovy sentence :

Whether he bears me in a pouch or hammock ,
On account of me he shall be hanged by the cervix ,
( I ’m too well experience by many mankind [ to not be noticed ] )

Unless I be returned there again . ]
— Found in a breviary take for in the library of Gonville and Caius College , Cambridge
But far and away my favorite curse is found in a assembling of English court transcripts made by William Easingwold around 1491 . It takes the mannikin of a apt Romance codification . If you read the top two lines together it says “ May he who wrote this book secure the joys of sprightliness ethereal ” , but the bottom two together produce “ May he who slip this Good Book endure the pangs of death infernal ” ( Drogin ’s interlingual rendition ) . I do n’t have an image of the holograph , but this is a penny-pinching approximation :

If Hollywood would change state some of its creative force toward the sound mumbo jumbo in the front matter of its DVDs as medieval scribes did for these books . Somebody might actually say the warning for once .
Originally publishedonGot Medieval . draw Medievalis a blog written by Carl S. Pyrdum , III , a graduate educatee in Medieval Studies at Yale University , who is presently live in Atlanta , GA , while he finishes his dissertation and looks for a proper academic job . Carl has a Bacon Number of 4 , easily the lowest Bacon phone number of any right donnish medievalist . you’re able to keep up with his piece of writing onTwitter .
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